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Unprofitable Things

Jesus calls Tax Collector Matthew to follow him

If the church is not called to fight sin, why do the Apostles advise us to avoid certain things? Paul writes to the Corinthians - ‘All things are lawful for me, but not all things are profitable’ - 1Cor 6:12. First of all, what an unabashedly bold statement! All things are lawful for the church! Yes, we stand justified by Christ, and hence God does not count sins we commit in our flesh. So all things are indeed lawful for us! But are all things profitable for the race marked out for us?

Anointment of the Holy Spirit

‘For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink’ - 1Corinthians 12:13. What is the meaning of this? Why is the Holy Spirit given to us during our baptism? What did Jesus mention about the purpose of this anointment of the Holy Spirit of God? Is there a difference between baptism with the Holy Spirit and baptism with fire?

Baptism

Biblical baptism is far more than a religious rite. In Scripture, it marks a transfer of allegiance from the empires of this world to the Kingdom God is bringing to earth. From John's baptism of repentance to Paul's teaching on dying and rising with Christ, and from Israel's deliverance through the Red Sea to the hope of future restoration, baptism carries a meaning that challenges much of what mainstream tradition has assumed. Who is baptism for, what does it truly signify, and why does it still matter for those seeking the Kingdom today?

Faith in Jesus Christ

The period of the Law Covenant showed us mankind needs to change its mindset from self-justification efforts and understand the need for a Savior i.e. Christ. But how can Christ justify us when we still remain in our fallen flesh? When Christ taught us to pray for forgiveness, did he mention how often do we need that? If the Law showed us Christ's necessity, what happened to it after his arrival? Is it still in vogue?

Repentance – A Change of Mind

Disregarding centuries of misuse of the English word, when we go to the original Greek, we see that repentance (Greek: metanoia) means 'a change of mind'. So what is it that we need to change our minds about? Why does the Bible say mankind is in an unjustified state? In Old Testament times, God gave Israel a set of rules called the Law Covenant. What was the deal there? How is that related to sin? And why did God provide the Law covenant (the Old Testament) if he knew there would be a New Testament?

The Church

Jesus Christ was the first to use the word 'Church' in the New Testament. Today, many think of churches as buildings. What is the Church actually, according to the Bible? The biblical root word for 'church' is the Greek ekklesia. What does that mean? How does the Bible describe the original churches? How does one become part of Jesus Christ’s Church? Are there any specific things that need to be done?

The Calling of the Chosen

The New Testament warns that distortion can arise from within the community itself, and history shows how easily faith can be reshaped into a tool of human power, offering surface-level comfort while quietly training fear, rivalry, and distrust. Across the centuries, these patterns have appeared in different forms: in long institutional eras, in reform movements that corrected some abuses while repeating other control patterns, and in modern spiritual “technologies” that can still divide people while sounding deeply reassuring. That is why many churches today carry a mixture of teachings, some faithful, some distorted, that can pull people away from the relational heart of original Christianity. So what is a true biblical believer to do in such a time, not to become another faction, but to rebuild trust, heal relationships, and practice a love that is strong enough to make community possible again?

Prosperity Theology

In many places, prosperity preaching sounds like a survival promise: “God wants you to succeed, to be well, to have enough.” People are invited to repeat selected Bible promises aloud, to answer with “Amen,” and to speak as if blessing is already guaranteed. Often the message includes an appeal to give—sometimes framed as a tithe or a “seed”—with expectation that God will return it in measurable ways. For those carrying sickness, debt, or social shame, that language can feel like comfort with handles, even if the comfort is temporary. But is this how Scripture is meant to be used? And what did Jesus actually teach about wealth, security, and the kind of life God’s Kingdom is bringing?

Morality Police

Many young people feel that church has become less like a place of healing and more like a moral checkpoint, where belonging is guarded by reputation and rule-keeping. But is that the shape of Jesus’ own ministry? Did he train his followers to rank people as “clean” and “unclean,” or did he cross those lines, sharing tables with the socially suspect and describing his mission as a doctor for the sick? In the Gospels, the tension is clear: will we imitate boundary-policing religion, or will we follow the restoring welcome of Christ?

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